By Henepola Gunaratana
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Extra resources for A Critical Analysis of the Jhanas in Theravada Buddhist Meditation
L. Woodward with an Introduction by Mrs. Rhys Davids. (Pali Text Society Translation Series, vols. 7, 10, 13-15]. 5 vols. 1927-30; reprint. ). ” SN. 5:94. ”1 In the suttas the Buddha offers two sets of similes to illustrate the detrimental effect of the hindrances. The first compares the five hindrances unabandoned in oneself to five types of calamity: sensual desire is like a debt, ill will like a disease, sloth and torpor like imprisonment, restlessness and worry like slavery, and doubt like being lost on a desert road.
530. , p. 397. 2. See above, p. 64. 3. Psy. Ethics, p. 312-13. “Tattha katama uddhaccakukkucca nīvara a ? Tattha katama uddhacca ? Ya cittassa uddhacca avupasamo cetaso vikkhepo bhantatta cittassa. Ida vuccati uddhacca . Tattha katamam kukkucca ? Akappiye kappiya saññitā, kappiye akappiya saññitā, avajje vajja saññitā; vajje avajja saññitā; ya evarupa kukkucca kukkuccāyanā, cetaso vippa isāro, manovilekho, ida vuccati kukkucca . , p. 233. 47 It has the characteristic of disquiet, like water whipped by the wind.
P. 114. B. The Path of Purification’s “happiness” is our “rapture” (pīti), and The Path of Purification’s “bliss” is our “happiness” (sukha). The other differences in translation are more obvious, and can be checked in Appendix 3. 42 Doubt towards internal phenomena, monks, is a hindrance; doubt towards externals is a hindrance. Thus the hindrance of doubt that comes down in the summary by this method becomes twofold. 1 (Wr. ). Thus when analyzed into distinct mental factors (cetasika) the five hindrances break down into seven separate states: sensual desire, ill will, sloth, torpor, restlessness, worry, and doubt.
A Critical Analysis of the Jhanas in Theravada Buddhist Meditation by Henepola Gunaratana