By Phyllis Goldstein
A handy Hatred chronicles a truly specific hatred via robust tales that permit readers to determine themselves within the tarnished reflect of background. It increases very important questions on the results of our assumptions and ideology and the methods we, as participants and as individuals of a society, make differences among us and them, correct and mistaken, solid and evil. those questions are either common and specific.
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Additional resources for A Convenient Hatred: The History of Antisemitism
Thus it is clear that there was one destiny for humankind before the flood and a new one after. The flood story has in this respect an explanatory function; it explains how the conditions of humankind as they were perceived by the poet and his readers/listeners came into being. To create a balance in the cosmic order, the possibility for humanity to procreate had to be reduced. Out of the OB text preserved, III vii, 1–8, and the fragment K 4539, placed here by Lambert and Millard,58 it is clear that the new regulations to achieve this aim deal with the same topics as the first: birth, sexual relations and marriage.
Enlil occupied] the earth for his subjects. [The bolt] which bars the sea, [they gav]e to Enki, the prince. (I i, 7–16)46 This cosmography gives the setting for the acts of the gods through the whole poem. They act according to their cosmic responsibility. The division into domains is repeated again and again when the gods make plans and evaluate results in their dealing with humanity. The next step in the creation is connected to the work of the lower class gods, the Igigu: The gods were digging the river, the watercourse of the gods, the life of the land.
Mesopotamian primeval traditions women who are set apart as priestesses with no sexual life. 59 In this new world order Pāšittu, “the exterminator,” an epithet for the female demon Lamaštu, has an important role: Let there be among the peoples the Pāšittu to snatch the baby from the lap of her who bore it. (III vii, 3–5)60 Lamaštu has an outstanding rank among the demons. Unlike the other demons she is in origin fully divine. She is the daughter of Anu and the sister of Inanna/Ishtar. 61 She is expelled from heaven because of her bad disposition and disrespectful proposal.
A Convenient Hatred: The History of Antisemitism by Phyllis Goldstein